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From my perspective, this is the ultimate purpose of our faith communities – to always see through the mind’s attempt to flatten, and to open the heart to the infinite depth of one another.

If we refuse to be grateful, we close ourselves off from the possibility of real relationship with others.

Our political viewpoints – whether they lean right or left, conservative or liberal have the potential to be imbued with light – with thoughtfulness, presence, and the desire to enhance and protect what is good and true.

For me, “Praying with my feet,” means any ACTION I take that affirms the inherent dignity of all human beings and all of life. There are many different ways to protest.

It’s an approach that recognizes that being God’s emissaries in the world is a full time job and requires love, inclusivity, care and thoughtfulness in every dimension of life.

The holiday of Hanukkah comes to remind us that the light is always available and we have a necessary role to play in “kindling” light in our lives that can have unknown ripples in the universe.

I believe that when the Rambam articulates a core principle of faith as the belief in the coming of Mashiach, he is affirming that human consciousness is constantly evolving and what we think and do is an essential part of that journey. 

We haven’t been able to do Teshuvah in the past, because feeling bad about ourselves is not sufficient to change behavior in any permanent or lasting way.

Ultimately, if the change we want and need to see is a continual unfolding of Divine consciousness in our human family, then we need to use our voices in ways that affirm our shared humanity and Divine image

How do we grow? Improve? Transform into more realized versions of our visions of who we could be and what kind of impact we can have in the world? Is growth about becoming a picture of someone else, or is it about more fully embracing who we already are? There is a midrash – a